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Jan 20, 2017

Light of Blessing from Misakitakakunoboru-himemiko (Central Sun) – Correspondence relation between Theosophy and Samkhya Philosophy

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Light of Blessing from Misakitakakunoboru-himemiko (Central Sun) – Correspondence relation between Theosophy and Samkhya Philosophy

In yesterday’s article I described: “A shift occurred from the noon of January 12.” It seems to have been a fact. Checking it up, I found that light from the central sun of our galaxy, Misakitakakunoboru-himemiko has being showered from the oon on January 12, 2017.
I tell you how to confirm it. Every being has three phases, which are consciousness, mind and body. We have the body. And there also exist “mind” and “consciousness” corresponding to “body.” The light being showered is the light of “consciousness” which corresponds to our physical body (used in a narrow sense). This light flows from the Sahasurara chakra (Hyakue) on the body surface along the route of body surface chakras.
To feel this light vividly, join your hands in front of your chest. Be sure to have each finger slightly open. Focus your consciousness on the Sahasrara chakra (Hyakue) with your hands clasped in prayer. If you are highly sensitive to energy, you can feel light flow from the Sahasrara chakra ( Hyakue) along the route of body surface chakras.
Keep yourself in this state and chant the name of the goddess:  “Misakitakakunoboru-himemiko-*sama, Misakitakakunoboru-himemiko-sama, Misakitakakunoboru-himemiko-sama.” It is all right to chant it aloud or silently.
Upon chanting her name, you would feel voluminous amount of light flow from the Sahasrara chakra on the body surface. This shows that this light is the light of blessing from the goddess of our central sun. If you don’t feel anything, it would be a significant problem and it turns out that your vibrations of physical consciousness has decreased to the level of Darkness.
Presumably, this light would continuously be showered until the noon of January 12, 2022. Every time this comes to your mind, focus your consciousness on the Sahasrara chakra on the body surface and chant the name of the goddess. Then you would get some benefit on various levels.
By the way, in Theosophical concept, the goddess is considered to be a being who embodies the monad shown in the above chart on the space level. Daskalos, a great healer, calls this space level monad Christ Logos. Christ Logos becomes one with the holy spirit, which is space entity written as a triangle (will, wisdom, activity) in the chart. This corresponds to prusha and prakrti defined by the Samkyha philosophy shown below. (Strictly speaking, it is slightly different. It is equal to mahat or the great one, which first evolves from prakrti after prusha intervenes with prakrti. For details, watch Video Lecture on Religious Science 286.)

*honorific suffix
January 13, 2017
Masatoshi Takeshita

Note:
Shanti-phula has indicated some parts of the following text in black boldface type or in red letters.


Ending the Contract System
Source:

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English translation of excerpt from a Japanese article: Live Now Yogi Life by Senior – October 6, 2013 –

The Samkhya philosophy developed two ultimate principles, which replaced monism claiming the existence of only a single thing.
The two principles are “pursha” as the spiritual principle and “purakrti” as the physical principle.

<snip>

“Purakrti” consists of three “gunas”: sattva, rajas and tamas.
The disequilibrium of the gunas leads to the manifestation of the world.

First the intellectual faculty “Buddhi” evolves, and it causes the creation of the ego “Ahamkara”, Ahamkara evolves and causes the creation of 11 organs (five organs of perception, five organs of action and manas or mind), five sublet elements (sound, touch, sight, taste and smell) and five gross elements (space, air, fire, water and earth).

(The rest is omitted)


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